/tagged/quotes/page/2

I once read the entirety of Ceres: Celestial Legend in a single night. I stayed up until four in the morning and then I went to school at six because you can’t exactly call out on the grounds that you’ve just wasted eight hours of your life on Turgid Melodrama Punctuated With Incest Rape: Celestial Legend.

I made a lot of mistakes in high school.

roxanneritchi@tumblr, speaking the HILARIOUS TRUTH as she is wont to do.

For the record, I sampled both Ceres and Absolute Boyfriend, and both managed to skeeve me out pretty bad, to the point where I had no interest in continuing them.  And then I read spoilers about later events in both those and Fushigi Yuugi and I was like “YUU WATASE, WHAT THE FUCK IS YOUR DEAL.”  I mean she’s not as bad as several other shojo writers I could name, but still.  Yeesh.

Indian Removal in the early 1800s

In the winter of 1802-03, Thomas Jefferson told Delaware and Shawnee delegates in Washington that he would “pay the most sacred regard to existing treaties between your respective nations and ours, and protect your whole territories against all intrusions that may be attempted by white people.” At the same time, Jefferson was implementing plans to dispossess the Indians of their lands.

Jefferson and others easily solved the dilemma of how to take Indian lands with honor by determining that too much land was a disincentive for Indians to become “civilized.”  Ignoring the role of agriculture in Eastern Woodland societies, they argued that Indians would continue to hunt rather than settle down as farmers unless their options were restricted.  Taking their lands forced Indians into a settled, agricultural, and “civilized” way of life and was, therefore, good for them in the long run.  As Indians took up farming, Jefferson wrote in 1803 to William Henry Harrison, governor of Indiana Territory, “they will perceive how useless to them are their extensive forests, and will be willing to pare them off from time to time in exchange for necessaries for their farms and families.”  To promote this process “we shall push our trading houses, and be glad to see the good and influential individuals run into debt, because we observe that when these debts get beyond what the individuals can pay, they become willing to lop them off by a cession of lands.” In this way, American settlements would gradually surround the Indians “and they will in time either incorporate with us as citizens of the United States, or remove beyond the Mississippi.”  …  The government could do little to regulate the frontier and protect Indian lands, causing Indians to fight for their land.  The government would have no choice but to invade Indian country, suppress the uprising, and dictate treaties in which defeated Indians signed away land.  […]

Jefferson’s strategy for acquiring Indian lands resulted in some thirty treaties with a dozen or so tribal groups and the cession of almost 200,000 square miles of Indian territory in nine states.  Jefferson regretted that Indians seemed doomed to extinction, but he showed little compunction in taking away their homelands.

First Peoples: A Documentary Survey of American Indian History by Colin Calloway

I realize that Jefferson’s 19th-century-speak may be a little hard to parse, so allow me to offer a summary of his plan to take Indian lands:

1. Promote trading between whites and Indians.

2. Encourage Indians to buy lots of stuff, causing them to rack up huge debts.

3. Indians are driven to sell off bits of their land to pay off their debts.

4. White settlers move into sold-off lands and live next to Indians.

5. Indians get exposed to and assimilated into the Borg white culture.

5b. Or they pack up and move away, conveniently leaving their land empty.

5c. Or alternatively, they get pissed off at the encroachment and use force to defend their home.

6. Oh dear, now that you’ve resorted to violence, we have no choice but to send in the US army and fight a war against you.  Why did you make us do that?  :(

7. Now that we’ve beaten the shit out of you, you have to do whatever we say.  And we say, give us the rest of your land.

Yep, that Thomas Jefferson was pretty smart guy.  So smart that he got his face carved onto the side of Mount Rushmore aka the Black Hills aka the location that Lakota people venerate in the same way that Muslims venerate Mecca or Jews venerate Jerusalem.  Talk about adding insult to injury.

Also:

My least favorite rationale for stealing Indian land: We’re doing it for your own good!

My other least favorite rationale for stealing Indian land: Those greedy Indians are hogging way more land than they actually need!  (Even though the whites were practically addicted to land-grabbing like it was some alternate form of crack cocaine.)

It’s hard not to notice that once the right number of white folks are affected, people want to take to the street. Unemployment numbers are high? We’ve had high unemployment for years. People are living in or near the poverty line? Yeah — we know.

When minorities speak up and say there is an issue, we are told maybe we are doing something wrong. Perhaps we are targeted by the police because of what we are wearing. Perhaps we don’t look for jobs the right way. Maybe we aren’t educated enough. But now that it’s affecting other folks, now there’s a problem. Now we need to come together and fight the power. Someone tweeted at me that we need to come together and not point out silly differences like race because we’re in this together!

Ah.

Yes, we can — and have (there is support from various folks of color) — come together within this movement, but you can’t expect us to throw away “race” and ignore history. Even the violence that’s happening with the Occupiers right now is looked at differently because of race. You can’t be surprised that people have reservations about this when you look at how our issues have been dealt with before.

I’m not making an argument for ignoring the movement because a lot of the movement ignored us. But I am saying take a moment to walk away from your righteousness to understand that your newfound plight has been some people’s plight for generations.

We just didn’t have a catchy name for it.

- elon james white, Dear OWS: Welcome to Our World (via monkeyknifefight

)

(Source: squintyoureyes, via glamaphonic)

First, remember that style comes in all sizes, so the bigger you are, the more style you have. And second, draw attention to your best features by pointing at them, and conceal your flaws by sucker punching anyone who mentions them.
– Those fashion tips are courtesy of noted style icon and total badass Miss Piggy. (via albinwonderland)

(Source: timeoutnewyork, via pseudo-tsuga)

In 1970, the Massachusetts Department of Commerce asked the Wampanoags to select a speaker to mark the 350th anniversary of the Pilgrims’ landing.  Frank James “was selected, but first he had to show a copy of his speech to the white people in charge of the ceremony.  When they saw what he had written, they would not allow him to read it.” James had written:

Today is a time of celebrating for you … but it is not a time of celebrating for me. It is with heavy heart that I look back upon what happened to my People … The Pilgrims had hardly explored the shores of Cape Cod four days before they had robbed the graves of my ancestors, and stolen their corn, wheat, and beans. … Massasoit, the great leader of the Wampanoag, knew these facts; yet he and his People welcomed and befriended the settlers … little knowing that … before 50 years were to pass, the Wampanoags … and other Indians living near the settlers would be killed by their guns or dead from diseases that we caught from them. … Although our way of life is almost gone and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. … What has happened cannot be changed, but today we work toward a better America, a more Indian America where people and nature once again are important.

What the Massachusetts Department of Commerce censored was not some incediary falsehood but historical truth. Nothing James would have said, had he been allowed to speak, was false, excepting the word wheat. Most of our textbooks also omit the facts about grave robbing, Indian enslavement, and so on, even though they were common knowledge in colonial New England. Thus our popular history of the Pilgrims has not been a process of gaining perspective but of deliberate forgetting.

Lies My Teacher Told Me by James W. Loewen

Considering that virtually none of the standard fare surrounding Thanksgiving contains an ounce of authenticity, historical accuracy, or cross-cultural perception, why is it so apparently ingrained? It is necessary to the American psyche to perpetually exploit and debase its victims in order to justify its history?
– Michael Dorris, quoted in Lies My Teacher Told Me by James W. Loewen

Miles: Oh and we see John Turturro in a G-string.

Noah: *noise of disgust* Yeah, thank you for that!

Miles: We got the full IMAX experience: his front package is in this G-string, and it’s right in the middle of the screen like he’s personally tea-bagging us, and then he turns around and we see his ass-cheeks, and it’s like, thank you, I wanted to see John Turturro’s pube hair.

Noah: You asked to see John Turturro’s ass, 40 feet across, on a movie screen, and then like, just showcase his package, like, right in front of you, that’s what you get, that’s Transformers right there.

I was watching Spoony’s vlog about the notoriously awful Transformers 2 movie, and this bit especially made me laugh.  Particularly the tea-bagging analogy.

Finish the sentence: “There have been 16 feature films with Superman or Batman but zero Wonder Woman movies and the main reason is…

The LA Times Hero Complex reported tweeted this. The main reason is….? (via georgethecat)

Good fucking question.

(via ironmanned)

(via glamaphonic)

Rand expresses, with a certain pithy crudeness, an instinct that courses through us all sometimes: I’m the only one who matters! I’m not going to care about any of you any more! She then absolutizes it in an amphetamine Benzedrine-charged reductio ad absurdum by insisting it is the only feeling worth entertaining, ever.

This urge exists everywhere, but why is it supercharged on the American right, where Rand is regarded as something more than a bad, bizarre joke? In a country where almost everyone believes—wrongly, on the whole—that they are self-made, perhaps it is easier to have contempt for people who didn’t make much of themselves. And Rand taps into something deeper still. The founding myth of America is that the nation was built out of nothing, using only reason and willpower. Rand applies this myth to the individual American: You made yourself. You need nobody and nothing except your reason to rise and dominate. You can be America, in one body, in one mind.

She said the United States should be a “democracy of superiors only,” with superiority defined by being rich. Well, we got it. As the health care crisis has shown, today, the rich have the real power: The vote that matters is expressed with a checkbook and a lobbyist. We get to vote only for the candidates they have pre-funded and receive the legislation they have preapproved. It’s useful—if daunting—to know that there is a substantial slice of the American public who believe this is not a problem to be put right, but morally admirable.

This Slate article hits the nail on the head about why Ayn Rand’s philosophy is so despicable and yet so seductive to many Americans

(bolding mine)

The drug war is not a failure; rather it works perfectly for its intended purposes. It generates billions of dollars for government agencies at all levels, employing millions of people. It created and supports whole industries such as drug testing, and has enhanced the drug rehabilitation industry. The drug war also protects other industries such as tobacco and alcohol, and even legal medical drug companies. It also protects the lumber and oil industries. The drug war even drives this Nation’s foreign policy. The drug war also funds gang violence at home and terrorists abroad, creating even more American jobs needed to combat these threats. The drug war also has the added benefit of conveniently side stepping Constitutionally guaranteed freedoms and liberties, allowing government to control even the most intimate facets of citizen’s lives, increasing government’s control. The drug war also guarantees a ready supply of drugs for children, guaranteeing an endless supply of new participants to support the prison industry, lawyers, law enforcement, etc. The drug war also provides government the opportunity to marginalize those considered undesirable, take away their ability to vote, find employment, get an education, take their children, seize their property, etc. Who in their right mind could possibly want to do away with this cash cow, and return to a time when there was no illegal drug use in this country?
Mike Stroup - Literally my favorite quote against the Drug “War” and vividly paints the reality of things (via cwnl)

(Source: kenobi-wan-obi, via glamaphonic)

What? You make it sound like the impulse to slash characters from your childhood is unusual!
queertiesarecool, regarding Tokyo Mew Mew, but I think it applies to pretty much everything
The politics of selling out aside, I am deeply troubled with how we read Lady Gaga as a brilliant postmodern pop artist and Nicki as little more than a fake who plays dress up for cash.

Javon Johnson.  “Right Thru Me”: Authenticity, Performance, and the Nicki Minaj Hate” special to @NewBlackMan:  http://bit.ly/rCbQwr

#SuperPow

(via wocsurvivalkit)

Hey hey hey, who the hell are these assholes calling Nicki Minaj a “fake who plays dress up for cash”?  I love Nicki Minaj, and “Super Bass” is awesome.  And as someone who also likes Gaga, I’m annoyed to hear that people find it necessary to praise one while bashing the other.

(Source: newblackman.blogspot.com, via glamaphonic)

You know what makes people different from animals? We’re the only species on Earth that observes Shark Week. Sharks don’t even observe Shark Week; but we do. For the same reason, I can pick up this pencil, tell you its name is Steve, and then go like this; [snaps it in half; gasps of horror] and part of you dies, just a little bit on the inside. Because people can connect with anything. We can sympathise with a pencil, we can forgive a shark, and we can give Ben Affleck an Academy Award for Screenwriting. People can find the good in just about anything except themselves.
– Jeff Winger from Community

from “Why We Have A Body” by Claire Chafee

MARY: That reminds me why I called you up. Last night I had another in my series of Feminist Nightmares.

LILI: Like the one where you’re in a big circle and you have to come to an unanimous decision?

MARY: Right right… only in this dream we were fishing, Lili. The two of us. We were back in Minnesota. We had cut a hole in the ice and made a fire right there to stay warm. On the ice. And we were fishing.

All of a sudden you caught something big. It felt really big. You reeled it in. It was Virginia Woolf. And she was angry, Lili… She was furious. She told you to throw her back in and you said are you sure? and she said, “yes” so you did. And we just sat there and looked up at the stars… the monogamous stars… until I felt a tug, a tiny tug,

…it felt like I had caught something big. And so I reeled it in… And it was… you gotta believe me here, it was Ophelia. In the dream I caught Ophelia. And she was nicer about it but still, she said to throw her back, and I said, “are you sure?” and she just said: “good night… good night good night good night” and started singing. And so I threw her back. We could hear her singing as she sank back under. And we both thought, this is some motherfucking river here we picked.

It really creeped us out. So we turned to the fire to stay warm, but pretty soon we heard something pulling my pole across the ice, so I picked it up and reeled it in and out of the ice came this bright red blob. It was a heart, Lili. Joan of Arc’s… and it was frozen solid.

I held it in my hand until it got warm and started beating again. It got all red and then it spoke. It spoke to me and what it said was really simple.

It told us “fish somewhere else.”

When I was growing up,
they taught you very young to tell them right away
if you were a boy or if you were a girl.
And from then on you were sent to live in
two different worlds.
Even before you were born, they ask
this question over and over,
and from in there you can’t imagine what
the problem is. And from then on you’re sent to live in two different worlds.

Girls did crewelwork, boys had shop.
They got to bring home breakfast trays made out of plywood: things you had a use for.
We sewed those pictures with the poked out holes. A picture of a rabbit done in yarn. We all did the same picture of a rabbit, or else you could choose a baby chick, but that was it.

The good part about living in the world of the girl
is it prepares you for absurdity.

– Lili from Why We Have A Body by Claire Chafee

I once read the entirety of Ceres: Celestial Legend in a single night. I stayed up until four in the morning and then I went to school at six because you can’t exactly call out on the grounds that you’ve just wasted eight hours of your life on Turgid Melodrama Punctuated With Incest Rape: Celestial Legend.

I made a lot of mistakes in high school.

roxanneritchi@tumblr, speaking the HILARIOUS TRUTH as she is wont to do.

For the record, I sampled both Ceres and Absolute Boyfriend, and both managed to skeeve me out pretty bad, to the point where I had no interest in continuing them.  And then I read spoilers about later events in both those and Fushigi Yuugi and I was like “YUU WATASE, WHAT THE FUCK IS YOUR DEAL.”  I mean she’s not as bad as several other shojo writers I could name, but still.  Yeesh.

Indian Removal in the early 1800s

In the winter of 1802-03, Thomas Jefferson told Delaware and Shawnee delegates in Washington that he would “pay the most sacred regard to existing treaties between your respective nations and ours, and protect your whole territories against all intrusions that may be attempted by white people.” At the same time, Jefferson was implementing plans to dispossess the Indians of their lands.

Jefferson and others easily solved the dilemma of how to take Indian lands with honor by determining that too much land was a disincentive for Indians to become “civilized.”  Ignoring the role of agriculture in Eastern Woodland societies, they argued that Indians would continue to hunt rather than settle down as farmers unless their options were restricted.  Taking their lands forced Indians into a settled, agricultural, and “civilized” way of life and was, therefore, good for them in the long run.  As Indians took up farming, Jefferson wrote in 1803 to William Henry Harrison, governor of Indiana Territory, “they will perceive how useless to them are their extensive forests, and will be willing to pare them off from time to time in exchange for necessaries for their farms and families.”  To promote this process “we shall push our trading houses, and be glad to see the good and influential individuals run into debt, because we observe that when these debts get beyond what the individuals can pay, they become willing to lop them off by a cession of lands.” In this way, American settlements would gradually surround the Indians “and they will in time either incorporate with us as citizens of the United States, or remove beyond the Mississippi.”  …  The government could do little to regulate the frontier and protect Indian lands, causing Indians to fight for their land.  The government would have no choice but to invade Indian country, suppress the uprising, and dictate treaties in which defeated Indians signed away land.  […]

Jefferson’s strategy for acquiring Indian lands resulted in some thirty treaties with a dozen or so tribal groups and the cession of almost 200,000 square miles of Indian territory in nine states.  Jefferson regretted that Indians seemed doomed to extinction, but he showed little compunction in taking away their homelands.

First Peoples: A Documentary Survey of American Indian History by Colin Calloway

I realize that Jefferson’s 19th-century-speak may be a little hard to parse, so allow me to offer a summary of his plan to take Indian lands:

1. Promote trading between whites and Indians.

2. Encourage Indians to buy lots of stuff, causing them to rack up huge debts.

3. Indians are driven to sell off bits of their land to pay off their debts.

4. White settlers move into sold-off lands and live next to Indians.

5. Indians get exposed to and assimilated into the Borg white culture.

5b. Or they pack up and move away, conveniently leaving their land empty.

5c. Or alternatively, they get pissed off at the encroachment and use force to defend their home.

6. Oh dear, now that you’ve resorted to violence, we have no choice but to send in the US army and fight a war against you.  Why did you make us do that?  :(

7. Now that we’ve beaten the shit out of you, you have to do whatever we say.  And we say, give us the rest of your land.

Yep, that Thomas Jefferson was pretty smart guy.  So smart that he got his face carved onto the side of Mount Rushmore aka the Black Hills aka the location that Lakota people venerate in the same way that Muslims venerate Mecca or Jews venerate Jerusalem.  Talk about adding insult to injury.

Also:

My least favorite rationale for stealing Indian land: We’re doing it for your own good!

My other least favorite rationale for stealing Indian land: Those greedy Indians are hogging way more land than they actually need!  (Even though the whites were practically addicted to land-grabbing like it was some alternate form of crack cocaine.)

It’s hard not to notice that once the right number of white folks are affected, people want to take to the street. Unemployment numbers are high? We’ve had high unemployment for years. People are living in or near the poverty line? Yeah — we know.

When minorities speak up and say there is an issue, we are told maybe we are doing something wrong. Perhaps we are targeted by the police because of what we are wearing. Perhaps we don’t look for jobs the right way. Maybe we aren’t educated enough. But now that it’s affecting other folks, now there’s a problem. Now we need to come together and fight the power. Someone tweeted at me that we need to come together and not point out silly differences like race because we’re in this together!

Ah.

Yes, we can — and have (there is support from various folks of color) — come together within this movement, but you can’t expect us to throw away “race” and ignore history. Even the violence that’s happening with the Occupiers right now is looked at differently because of race. You can’t be surprised that people have reservations about this when you look at how our issues have been dealt with before.

I’m not making an argument for ignoring the movement because a lot of the movement ignored us. But I am saying take a moment to walk away from your righteousness to understand that your newfound plight has been some people’s plight for generations.

We just didn’t have a catchy name for it.

- elon james white, Dear OWS: Welcome to Our World (via monkeyknifefight

)

(Source: squintyoureyes, via glamaphonic)

First, remember that style comes in all sizes, so the bigger you are, the more style you have. And second, draw attention to your best features by pointing at them, and conceal your flaws by sucker punching anyone who mentions them.
– Those fashion tips are courtesy of noted style icon and total badass Miss Piggy. (via albinwonderland)

(Source: timeoutnewyork, via pseudo-tsuga)

In 1970, the Massachusetts Department of Commerce asked the Wampanoags to select a speaker to mark the 350th anniversary of the Pilgrims’ landing.  Frank James “was selected, but first he had to show a copy of his speech to the white people in charge of the ceremony.  When they saw what he had written, they would not allow him to read it.” James had written:

Today is a time of celebrating for you … but it is not a time of celebrating for me. It is with heavy heart that I look back upon what happened to my People … The Pilgrims had hardly explored the shores of Cape Cod four days before they had robbed the graves of my ancestors, and stolen their corn, wheat, and beans. … Massasoit, the great leader of the Wampanoag, knew these facts; yet he and his People welcomed and befriended the settlers … little knowing that … before 50 years were to pass, the Wampanoags … and other Indians living near the settlers would be killed by their guns or dead from diseases that we caught from them. … Although our way of life is almost gone and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. … What has happened cannot be changed, but today we work toward a better America, a more Indian America where people and nature once again are important.

What the Massachusetts Department of Commerce censored was not some incediary falsehood but historical truth. Nothing James would have said, had he been allowed to speak, was false, excepting the word wheat. Most of our textbooks also omit the facts about grave robbing, Indian enslavement, and so on, even though they were common knowledge in colonial New England. Thus our popular history of the Pilgrims has not been a process of gaining perspective but of deliberate forgetting.

Lies My Teacher Told Me by James W. Loewen

Considering that virtually none of the standard fare surrounding Thanksgiving contains an ounce of authenticity, historical accuracy, or cross-cultural perception, why is it so apparently ingrained? It is necessary to the American psyche to perpetually exploit and debase its victims in order to justify its history?
– Michael Dorris, quoted in Lies My Teacher Told Me by James W. Loewen

Miles: Oh and we see John Turturro in a G-string.

Noah: *noise of disgust* Yeah, thank you for that!

Miles: We got the full IMAX experience: his front package is in this G-string, and it’s right in the middle of the screen like he’s personally tea-bagging us, and then he turns around and we see his ass-cheeks, and it’s like, thank you, I wanted to see John Turturro’s pube hair.

Noah: You asked to see John Turturro’s ass, 40 feet across, on a movie screen, and then like, just showcase his package, like, right in front of you, that’s what you get, that’s Transformers right there.

I was watching Spoony’s vlog about the notoriously awful Transformers 2 movie, and this bit especially made me laugh.  Particularly the tea-bagging analogy.

Finish the sentence: “There have been 16 feature films with Superman or Batman but zero Wonder Woman movies and the main reason is…

The LA Times Hero Complex reported tweeted this. The main reason is….? (via georgethecat)

Good fucking question.

(via ironmanned)

(via glamaphonic)

Rand expresses, with a certain pithy crudeness, an instinct that courses through us all sometimes: I’m the only one who matters! I’m not going to care about any of you any more! She then absolutizes it in an amphetamine Benzedrine-charged reductio ad absurdum by insisting it is the only feeling worth entertaining, ever.

This urge exists everywhere, but why is it supercharged on the American right, where Rand is regarded as something more than a bad, bizarre joke? In a country where almost everyone believes—wrongly, on the whole—that they are self-made, perhaps it is easier to have contempt for people who didn’t make much of themselves. And Rand taps into something deeper still. The founding myth of America is that the nation was built out of nothing, using only reason and willpower. Rand applies this myth to the individual American: You made yourself. You need nobody and nothing except your reason to rise and dominate. You can be America, in one body, in one mind.

She said the United States should be a “democracy of superiors only,” with superiority defined by being rich. Well, we got it. As the health care crisis has shown, today, the rich have the real power: The vote that matters is expressed with a checkbook and a lobbyist. We get to vote only for the candidates they have pre-funded and receive the legislation they have preapproved. It’s useful—if daunting—to know that there is a substantial slice of the American public who believe this is not a problem to be put right, but morally admirable.

This Slate article hits the nail on the head about why Ayn Rand’s philosophy is so despicable and yet so seductive to many Americans

(bolding mine)

The drug war is not a failure; rather it works perfectly for its intended purposes. It generates billions of dollars for government agencies at all levels, employing millions of people. It created and supports whole industries such as drug testing, and has enhanced the drug rehabilitation industry. The drug war also protects other industries such as tobacco and alcohol, and even legal medical drug companies. It also protects the lumber and oil industries. The drug war even drives this Nation’s foreign policy. The drug war also funds gang violence at home and terrorists abroad, creating even more American jobs needed to combat these threats. The drug war also has the added benefit of conveniently side stepping Constitutionally guaranteed freedoms and liberties, allowing government to control even the most intimate facets of citizen’s lives, increasing government’s control. The drug war also guarantees a ready supply of drugs for children, guaranteeing an endless supply of new participants to support the prison industry, lawyers, law enforcement, etc. The drug war also provides government the opportunity to marginalize those considered undesirable, take away their ability to vote, find employment, get an education, take their children, seize their property, etc. Who in their right mind could possibly want to do away with this cash cow, and return to a time when there was no illegal drug use in this country?
Mike Stroup - Literally my favorite quote against the Drug “War” and vividly paints the reality of things (via cwnl)

(Source: kenobi-wan-obi, via glamaphonic)

What? You make it sound like the impulse to slash characters from your childhood is unusual!
queertiesarecool, regarding Tokyo Mew Mew, but I think it applies to pretty much everything
The politics of selling out aside, I am deeply troubled with how we read Lady Gaga as a brilliant postmodern pop artist and Nicki as little more than a fake who plays dress up for cash.

Javon Johnson.  “Right Thru Me”: Authenticity, Performance, and the Nicki Minaj Hate” special to @NewBlackMan:  http://bit.ly/rCbQwr

#SuperPow

(via wocsurvivalkit)

Hey hey hey, who the hell are these assholes calling Nicki Minaj a “fake who plays dress up for cash”?  I love Nicki Minaj, and “Super Bass” is awesome.  And as someone who also likes Gaga, I’m annoyed to hear that people find it necessary to praise one while bashing the other.

(Source: newblackman.blogspot.com, via glamaphonic)

You know what makes people different from animals? We’re the only species on Earth that observes Shark Week. Sharks don’t even observe Shark Week; but we do. For the same reason, I can pick up this pencil, tell you its name is Steve, and then go like this; [snaps it in half; gasps of horror] and part of you dies, just a little bit on the inside. Because people can connect with anything. We can sympathise with a pencil, we can forgive a shark, and we can give Ben Affleck an Academy Award for Screenwriting. People can find the good in just about anything except themselves.
– Jeff Winger from Community

from “Why We Have A Body” by Claire Chafee

MARY: That reminds me why I called you up. Last night I had another in my series of Feminist Nightmares.

LILI: Like the one where you’re in a big circle and you have to come to an unanimous decision?

MARY: Right right… only in this dream we were fishing, Lili. The two of us. We were back in Minnesota. We had cut a hole in the ice and made a fire right there to stay warm. On the ice. And we were fishing.

All of a sudden you caught something big. It felt really big. You reeled it in. It was Virginia Woolf. And she was angry, Lili… She was furious. She told you to throw her back in and you said are you sure? and she said, “yes” so you did. And we just sat there and looked up at the stars… the monogamous stars… until I felt a tug, a tiny tug,

…it felt like I had caught something big. And so I reeled it in… And it was… you gotta believe me here, it was Ophelia. In the dream I caught Ophelia. And she was nicer about it but still, she said to throw her back, and I said, “are you sure?” and she just said: “good night… good night good night good night” and started singing. And so I threw her back. We could hear her singing as she sank back under. And we both thought, this is some motherfucking river here we picked.

It really creeped us out. So we turned to the fire to stay warm, but pretty soon we heard something pulling my pole across the ice, so I picked it up and reeled it in and out of the ice came this bright red blob. It was a heart, Lili. Joan of Arc’s… and it was frozen solid.

I held it in my hand until it got warm and started beating again. It got all red and then it spoke. It spoke to me and what it said was really simple.

It told us “fish somewhere else.”

When I was growing up,
they taught you very young to tell them right away
if you were a boy or if you were a girl.
And from then on you were sent to live in
two different worlds.
Even before you were born, they ask
this question over and over,
and from in there you can’t imagine what
the problem is. And from then on you’re sent to live in two different worlds.

Girls did crewelwork, boys had shop.
They got to bring home breakfast trays made out of plywood: things you had a use for.
We sewed those pictures with the poked out holes. A picture of a rabbit done in yarn. We all did the same picture of a rabbit, or else you could choose a baby chick, but that was it.

The good part about living in the world of the girl
is it prepares you for absurdity.

– Lili from Why We Have A Body by Claire Chafee
"

I once read the entirety of Ceres: Celestial Legend in a single night. I stayed up until four in the morning and then I went to school at six because you can’t exactly call out on the grounds that you’ve just wasted eight hours of your life on Turgid Melodrama Punctuated With Incest Rape: Celestial Legend.

I made a lot of mistakes in high school.

"
Indian Removal in the early 1800s
"

It’s hard not to notice that once the right number of white folks are affected, people want to take to the street. Unemployment numbers are high? We’ve had high unemployment for years. People are living in or near the poverty line? Yeah — we know.

When minorities speak up and say there is an issue, we are told maybe we are doing something wrong. Perhaps we are targeted by the police because of what we are wearing. Perhaps we don’t look for jobs the right way. Maybe we aren’t educated enough. But now that it’s affecting other folks, now there’s a problem. Now we need to come together and fight the power. Someone tweeted at me that we need to come together and not point out silly differences like race because we’re in this together!

Ah.

Yes, we can — and have (there is support from various folks of color) — come together within this movement, but you can’t expect us to throw away “race” and ignore history. Even the violence that’s happening with the Occupiers right now is looked at differently because of race. You can’t be surprised that people have reservations about this when you look at how our issues have been dealt with before.

I’m not making an argument for ignoring the movement because a lot of the movement ignored us. But I am saying take a moment to walk away from your righteousness to understand that your newfound plight has been some people’s plight for generations.

We just didn’t have a catchy name for it.

"
"First, remember that style comes in all sizes, so the bigger you are, the more style you have. And second, draw attention to your best features by pointing at them, and conceal your flaws by sucker punching anyone who mentions them."
"Considering that virtually none of the standard fare surrounding Thanksgiving contains an ounce of authenticity, historical accuracy, or cross-cultural perception, why is it so apparently ingrained? It is necessary to the American psyche to perpetually exploit and debase its victims in order to justify its history?"
"Finish the sentence: “There have been 16 feature films with Superman or Batman but zero Wonder Woman movies and the main reason is…"
"

Rand expresses, with a certain pithy crudeness, an instinct that courses through us all sometimes: I’m the only one who matters! I’m not going to care about any of you any more! She then absolutizes it in an amphetamine Benzedrine-charged reductio ad absurdum by insisting it is the only feeling worth entertaining, ever.

This urge exists everywhere, but why is it supercharged on the American right, where Rand is regarded as something more than a bad, bizarre joke? In a country where almost everyone believes—wrongly, on the whole—that they are self-made, perhaps it is easier to have contempt for people who didn’t make much of themselves. And Rand taps into something deeper still. The founding myth of America is that the nation was built out of nothing, using only reason and willpower. Rand applies this myth to the individual American: You made yourself. You need nobody and nothing except your reason to rise and dominate. You can be America, in one body, in one mind.

She said the United States should be a “democracy of superiors only,” with superiority defined by being rich. Well, we got it. As the health care crisis has shown, today, the rich have the real power: The vote that matters is expressed with a checkbook and a lobbyist. We get to vote only for the candidates they have pre-funded and receive the legislation they have preapproved. It’s useful—if daunting—to know that there is a substantial slice of the American public who believe this is not a problem to be put right, but morally admirable.

"
"The drug war is not a failure; rather it works perfectly for its intended purposes. It generates billions of dollars for government agencies at all levels, employing millions of people. It created and supports whole industries such as drug testing, and has enhanced the drug rehabilitation industry. The drug war also protects other industries such as tobacco and alcohol, and even legal medical drug companies. It also protects the lumber and oil industries. The drug war even drives this Nation’s foreign policy. The drug war also funds gang violence at home and terrorists abroad, creating even more American jobs needed to combat these threats. The drug war also has the added benefit of conveniently side stepping Constitutionally guaranteed freedoms and liberties, allowing government to control even the most intimate facets of citizen’s lives, increasing government’s control. The drug war also guarantees a ready supply of drugs for children, guaranteeing an endless supply of new participants to support the prison industry, lawyers, law enforcement, etc. The drug war also provides government the opportunity to marginalize those considered undesirable, take away their ability to vote, find employment, get an education, take their children, seize their property, etc. Who in their right mind could possibly want to do away with this cash cow, and return to a time when there was no illegal drug use in this country?"
"What? You make it sound like the impulse to slash characters from your childhood is unusual!"
"The politics of selling out aside, I am deeply troubled with how we read Lady Gaga as a brilliant postmodern pop artist and Nicki as little more than a fake who plays dress up for cash."
"You know what makes people different from animals? We’re the only species on Earth that observes Shark Week. Sharks don’t even observe Shark Week; but we do. For the same reason, I can pick up this pencil, tell you its name is Steve, and then go like this; [snaps it in half; gasps of horror] and part of you dies, just a little bit on the inside. Because people can connect with anything. We can sympathise with a pencil, we can forgive a shark, and we can give Ben Affleck an Academy Award for Screenwriting. People can find the good in just about anything except themselves."
from “Why We Have A Body” by Claire Chafee
"

When I was growing up,
they taught you very young to tell them right away
if you were a boy or if you were a girl.
And from then on you were sent to live in
two different worlds.
Even before you were born, they ask
this question over and over,
and from in there you can’t imagine what
the problem is. And from then on you’re sent to live in two different worlds.

Girls did crewelwork, boys had shop.
They got to bring home breakfast trays made out of plywood: things you had a use for.
We sewed those pictures with the poked out holes. A picture of a rabbit done in yarn. We all did the same picture of a rabbit, or else you could choose a baby chick, but that was it.

The good part about living in the world of the girl
is it prepares you for absurdity.

"

About:

Female, bi, cis, white, USAmerican, recent college grad, animu/mango fangirl. Posts an odd mixture of social justice srs bizness, incoherent fandom squee, and Zero Punctuation screencaps. See also: the_sun_is_up@LJ.

Also runs @fuckyeahfemslash and @magicalgirlproject. *self-pimp self-pimp*

Fanart credits: If an artist's name is all numbers (e.g. 186384) then that artist is on Pixiv. If an artist's name is letters and/or numbers (e.g. Gabzillaz, Nami86) then that artist is on DeviantArt.

Some of my less intuitive tags:
girls who top = femdom
lesbians! = femslash, yuri, etc
homo homo ghei ghei = slash, yaoi, boysex, etc
bizarre love triangle = OT3, threesomes, etc
PRAISE GAGA = Lady Gaga
BeaBato = Beatrice/Battler
Twilol = funny Twilight things